Gabriel Garcia Marquez: One Hundred Years of Solitude

Many years later, as she faced the esplanade, Miracle Romano was to remember that distant afternoon when her bestfriend took her to discover Gabriel Garcia Marquez.

Rather than a rereading, this felt more like a revisit of our teenage years. Nostalgia accompanied me on every page. These characters who ushered us into adulthood were so real to us then. They lived in our conversations and in our heads, they colored our loves and we went through growing pains with them. Yellow flowers raining down from narra trees of Cebu’s Osmeña Boulevard would often transport us to the day of Jose Arcadia Buendia’s death. Magic realism was delivered to us by a master; it was new to us and it was… magic!

(Who was crazy enough to think they could make a successful screen adaptation?)

But how could we have dismissed how unhinged the characters actually are? How did I, a young girl, go through the depictions of sexual violence unfazed; or was I too innocent to know what that’s actually like in real life? How could we not have known that the banana company strike which led to the massacre that Jose Arcadio Segundo witnessed and which drove him to madness was a real event in Colombia; and that the banana company was relatable for Filipinos in the way first-world corporations exercise control over developing nations? And was it from GGM where GRRM drew inspiration for the aunt-nephew bonds?

But Gabo is the real Melquiades. He brought us magnets, magnifying lenses, astronomical observations, and mercurial storytelling. It was he who made imagination and literary possibilities flourish in the fertile and pristine Macondos of our minds, and who never really died.

Read Gabo when you’re young and you don’t know better. But also read Gabo when you’re older, to realize that what was Sanskrit in our innocence was ultimately a revelation about politics, time, memory, and history — “a machine with unavoidable repetitions, a turning wheel that would have gone on spilling into eternity were it not for the progressive and irremediable wearing of the axle” — because one day you can only wish you could read Gabo again for the first time as a juvenile and simply resign to the fact that the book you are reading is a literary masterpiece.

Conversations with Edward Said and Gabriel Garcia Marquez

What a pleasure to have spent the past few days eavesdropping on these conversations!

My introduction to Edward W. Said was not through my current reading project but through classical music years ago via the Daniel Barenboim connection when they co-wrote an illuminating book and founded the West-Eastern Divan Orchestra — Said a Palestinian intellectual and Barenboim an Israeli pianist and conductor, bringing together musicians from areas of conflict to show the world that it is possible to create peace among people from these nations, to harmonize, and produce beautiful music. And now, I am reintroduced to Said through the enlightening forewords he has written for many of the literary works I am reading from that part of the world.

As for dear Gabo, I still vividly remember the day my best friend presented me with my first Marquez in our teens and I gave him John Fowles’ The Magus in return. This act of his, which was not entirely innocent, led to a Latin American reading stage that brought me to magical literary adventures.

When asked whether the inability to love is very serious, Gabo replies, “I don’t think there’s any human misery greater than that. Not only for the person afflicted but for all those whose misfortune it is to come within his orbit.” Love is something to be learned, he adds, and even lets one of his fictional characters echo this.

Said on the hand, gave me more lines to note in my journal and reminded me why he was once an intellectual crush.

“I’ve never felt myself to belong to any establishment of any kind, any mainstream. I’m interested in mainstreams, I’m jealous of them, I sometimes, occasionally, envy people who belong to them—because I certainly don’t—but on the whole I think they’re the enemy. I feel that authorities, canons, dogmas, orthodoxies, establishments, are really what we’re up against. At least what I’m up against, most of the time. They deaden thought.”

“I think a lot of this business we were talking about earlier, about politics and culture being separate, is really laziness. There’s a critical establishment that says you’re supposed to only study this, and that’s because you don’t have the time or the energy to study other things. For me it’s a manifestation of laziness and idleness. And all of them, it seems to me, in the end, really don’t advance to anything.”

“And far from being right, I think it’s important to be critical.”

These conversations bring together two significant reading phases of my life. 

What struck me this time was in realizing how much their musical tastes influenced their writings greatly. Chopin among others for Said, Bartok and Caribbean music for Gabo. Because he was a revolutionary says the former and the mixture of the two had to be explosive says the latter. Through this we see that they did not confine themselves to one form of art but saw art as something encompassing rather than something to be compartmentalized. 

Said and Gabo are very much alive in these pages. These great minds that impacted and straddled two centuries while they lived; and even in death, continue to change the way we think, read, and perceive the world; their inspiration consistently outliving the last page of each of their books; saying it in their own distinct way but always reminding us to live as fully and as passionately as we can.