Orhan Pamuk: Nights of Plague

Orhan Pamuk’s longest novel to date unravels with a pace that tends to linger, to wit: it is not for readers who are in a hurry. For that reason, I found it strangely refreshing. Strange because it is a plague narrative that is not meant to be refreshing, refreshing because of the reading experience it provided; defiant of the modern reader’s preference for a literary quick fix, and defiant of our silly reading goals that have more to do with the number of books rather than the languid relishing in an author’s descriptive prowess.

Perhaps I simply feel at home in the expression of an author whose mind is a museum of melancholy, but I am now sensing that part of the allure is in how his books are written for their own sake — written because he felt they needed to be written rather than written for their salability. Isn’t that pure art?

Set in 1901, in the fictional island of Mingheria, “on the route between Istanbul and Alexandria,” it is a curious deviation from a usual Pamuk novel that stays within reach of Istanbul. While Snow is set farther in eastern Turkey, an invented island between Crete and Cyprus is still a surprising backdrop for seasoned Pamuk readers; but only until we realize that the creation of Mingheria allows for a certain leverage and freedom for political criticism. Methinks Mingheria speaks more about Turkey than it does about an imaginary island nation in 1901. 

This novel can teach a thing or two about running a nation during a plague; about epidemiology; how to deal with resistance from different sectors against quarantine measures; how plagues do not distinguish between Christian or Muslim; how failed attempts at containing a plague can fan the flames of a revolution; how revolutions can be exploited; the similarities between solving a murder and stopping an epidemic; and living or loving through the sickness and political ferment. It is about plagues, revolutions, nationalism, the administrative and language reforms that ensue, the fickleness of governments, about the accidents of history, how history is made, and how history is written.

It echoes Camus’ The Plague in the way that the narrator’s significance is revealed only at the end and also for the chilling reminder that plagues reappear throughout history “for the bane and enlightenment of men”.

Unfortunately, man easily forgets, and unwittingly asks to be reminded ever so often.

Miljenko Jergovic: Sarajevo Marlboro & Ivo Andric: Omer Pasha Latas

She knew there would be pain in these books. But don’t people in the warmest climes imbibe hot drinks to temper the body’s response to heat? By that logic, here she is; steeped in the rich wordscape and sorrowful history of the Balkans.

The first days of November find this reader still silenced by life. A point in which literature remains among the few things left that can coax words out of her.

Sarajevo Marlboro and Omer Pasha Latas fell into her possession around the same time. That both books come from two of her favorite publishers, that the earth tones of their elegant covers match her autumnal soul, that both authors are exemplary, that their stories juxtapose on the same geographical region, were reasons enough to read them together.

Jergović’s extraordinary vignettes is a dip into a sea of humanity and tragedy in the midst of the Yugoslav wars. Andrić, born a century before these wars, whose words seem to flow as naturally as a limpid stream in the Bosnian countryside, write of a different time under the Ottoman rule, but of eerily similar sufferings.

Sarajevo Marlboro, traces of life retrieved from the rubble, fragments that suggest that the real casualties of war are the living; Omer Pasha Latas, unfinished at the time of Andrić’s death. But none of these books leave this reader dissatisfied. It is strangely easy to be drawn into the hypnotic quality of the details.

Both books intimate our need for context and our need for stories if only to make sense of life and divine its purpose; they whisper about the lies of those in power and of fabricated histories; but both beautifully manifest the ephemerality of life.

Andrić’s last word: “Music”. Jergović’s last paragraph: “You can never list or recall the private libraries that have burned down in Sarajevo… But the fate of the Sarajevo University Library, its famous city hall, whose books took a whole night and day to go up in flames, will be remembered as the fire to end all fires, a last mythical celebration of ash and dust. It happened, after a whistle and an explosion… Gently stroke your books, dear stranger, and remember they are dust.”

Dust: Like everything else we deem precious in this world. So while she can, this reader will stroke her books. They don’t always hold the answers, but they hold her, and hold the dusty, broken pieces of herself together.